Publications and drafts by topic: Cultural Evolution
Ehud Lamm, What Makes Humans Different. In BioScience, 2014 [Page|PDF 
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Ehud Lamm and Ohad Kammar, Inferring Co-Evolution. In Philosophy of Science, 2014 [Page|PDF ]
We discuss two inference patterns for inferring the coevolution of two characters based on their properties at a single point in time and determine when developmental interactions can be used to deduce evolutionary order. We discuss the use of the inference patterns we present in the biological literature and assess the arguments’ validity, the degree of support they give to the evolutionary conclusion, how they can be corroborated with empirical evidence, and to what extent they suggest new empirically addressable questions. We suggest that the developmental argument is uniquely applicable to cognitive-cultural coevolution.
Ehud Lamm and Eva Jablonka, Lamarck’s Two Legacies: A 21st-century Perspective on Use-Disuse and the Inheritance of Acquired Characters. In Interdisciplina. vol 3 (5): January-April 2015, 2015 [Page|PDF ]
Lamarck has left many legacies for future generations of biologists. His best known legacy was an explicit suggestion, developed in the Philosophie zoologique (PZ), that the effects of use and disuse (acquired characters) can be inherited and can drive species transformation. This suggestion was formulated as two laws, which we refer to as the law of biological plasticity and the law of phenotypic continuity. We put these laws in their historical context and distinguish between Lamarck’s key insights and later neo-Lamarckian interpretations of his ideas. We argue that Lamarck’s emphasis on the role played by the organization of living beings and his physiological model of reproduction are directly relevant to 21st-century concerns, and illustrate this by discussing intergenerational genomic continuity and cultural evolution.
Ehud Lamm, Cultural group selection and holobiont evolution – a comparison of structures of evolution. In Snait Gissis, Ehud Lamm, and Ayelet Shavit (eds.), Landscapes of Collectivity in the Life Sciences. MIT Press., 2017 [Page|PDF ]
The notion of structure of evolution is proposed to capture what it means to say that two situations exhibit the same or similar constellations of factors affecting evolution. The key features of holobiont evolution and the hologenome theory are used to define a holobiont structure of evolution. Finally, Cultural Group Selection, a set of hypotheses regarding the evolution of human cognition, is shown to match the holobiont structure closely though not perfectly.
Ehud Lamm and Oren Kolodny, Distributed Adaptations: Can a Species Be Adapted While No Single Individual Carries the Adaptation?. In Frontiers in Ecology and Evolution 10, 2022 [Page]
Species’ adaptation to their environments occurs via a range of mechanisms of adaptation. These include genetic adaptations as well as non-traditional inheritance mechanisms such as learned behaviors, niche construction, epigenetics, horizontal gene transfer, and alteration of the composition of a host’s associated microbiome. We propose to supplement these with another modality of eco-evolutionary dynamics: cases in which adaptation to the environment occurs via what may be called a “distributed adaptation,” in which the adaptation is not conferred via something carried by an individual of the adapted species (as with genes, behavior, or associated microbes), but by some structural or compositional aspect of the population. Put differently, the adaptively relevant information cannot be reduced to information possessed by a single individual, whether genetic or otherwise. Rather, the adaptively relevant information is distributed, and is found strictly at the population level. While human culture is presumably such a case, as may be cases found in social insects, we want to suggest that there are other cases that belong to this category and to explore its evolutionary implications. In particular, we discuss the factors that affect whether adaptive information is stored in a distributed way, to what degree, and what kinds of adaptive information are most likely to be found in this modality of adaptation.
Ehud Lamm, Meir Finkel, and Oren Kolodny, Human major transitions from the perspective of distributed adaptations. In Philosophical Transactions of the Royal Society B, 2023 [Page]
Distributed adaptations are cases in which adaptation is dependent on the population as a whole: the adaptation is conferred by a structural or compositional aspect of the population; the adaptively relevant information cannot be reduced to information possessed by a single individual. Possible examples of human-distributed adaptations are song lines, traditions, trail systems, game drive lanes and systems of water collection and irrigation. Here we discuss the possible role of distributed adaptations in human cultural macro-evolution. Several kinds of human-distributed adaptations are presented, and their evolutionary implications are highlighted. In particular, we discuss the implications of population size, density and bottlenecks on the distributed adaptations that a population may possess and how they in turn would affect the population’s resilience to ecological change. We discuss the implications that distributed adaptations may have for human collective action and the possibility that they played a role in colonization of new areas and niches, in seasonal migration, and in setting constraints for minimal inter-population connectivity.
This article is part of the theme issue ‘Human socio-cultural evolution in light of evolutionary transitions’.
Kati Kish Bar-On and Ehud Lamm, The interplay of social identity and norm psychology in the evolution of human groups.. In Philosophical Transactions of the Royal Society B, 2023 [Page]
People’s attitudes towards social norms play a crucial role in understanding group behaviour. Norm psychology accounts focus on processes of norm internalization that influence people’s norm-following attitudes but pay considerably less attention to social identity and group identification processes. Social identity theory in contrast studies group identity but works with a relatively thin and instrumental notion of social norms. We argue that to best understand both sets of phenomena, it is important to integrate the insights of both approaches. Social status, social identity and social norms are considered separate phenomena in evolutionary accounts. We discuss assumptions and views that support this separation, and suggest an integrated view of our own. We argue that we should be open to the early origins of human social complexity, and conjecture that the longer that the human social world involved multi-level societies the more probable it is that norm psychology and social identity interacted in rich ways.
This article is part of the theme issue ‘Human socio-cultural evolution in light of evolutionary transitions’.
Yohay Carmel, Ayelet Shavit, Ehud Lamm, and Eörs Szathmáry, Human socio-cultural evolution in light of evolutionary transitions. In Philosophical Transactions of the Royal Society B, 2023 [Page]
Human societies are no doubt complex. They are characterized by division of labour, multiple hierarchies, intricate communication networks and transport systems. These phenomena and others have led scholars to propose that human society may be, or may become, a new hierarchical level that may dominate the individual humans within it, similar to the relations between an organism and its cells, or an ant colony and its members. Recent discussions of the possibility of this major evolutionary transition in individuality (ETI) raise interesting and controversial questions that are explored in the present issue from four different complementary perspectives. (i) The general theory of ETIs. (ii) The unique aspects of cultural evolution. (iii) The evolutionary history and pre-history of humans. (iv) Specific routes of a possible human ETI. Each perspective uses different tools provided by different disciplines: biology, anthropology, cultural evolution, systems theory, psychology, economy, linguistics and philosophy of science. Altogether, this issue provides a broad and rich application of the notion of ETI to human past, present and perhaps also future evolution. It presents important case studies, new theoretical results and novel questions for future research.
This article is part of the theme issue ‘Human socio-cultural evolution in light of evolutionary transitions’.
Unpublished drafts and work in progress
Kati Kish Bar-On and Ehud Lamm, The Interplay of Social Identity and Norm Psychology in the Evolution of Human Groups. [Page|PDF ]
People’s attitudes towards social norms play a crucial role in understanding group behavior. Norm psychology accounts focus on processes of norm internalization that influence people’s norm following attitudes but pay considerably less attention to social identity and group identification processes. Social identity theory studies group identity but works with a relatively thin and instrumental notion of social norms. We argue that to best understand both sets of phenomena, it is important to integrate the insights of both approaches. We highlight tensions between the two approaches and conflicting observations, and sketch the contours of an integrated account. We conclude with some observations on how a twofold account may contribute to studying the evolution of human groups and understanding behavior and social norms in complex societies.
